Who do we choose to let in?

Since September, I have been spending one morning a week meditating with inmates at the Washington State Penitentiary. Our sits occur in the chapel. Before entering through security I lock up my belongs: car keys, phone, wallet, hair clips, scarves (and other items which could be used as a weapon against me). Then I exchange my ID for a red badge with my picture on it. Inmates are separated by security level and if necessary their gang unit. Some weeks, I sit with the men in minimum security. The air inside the concrete passageways before and after each checkpoint is cold and stagnant. Other weeks, I sit in medium. Here the passageways are outside in the elements, surrounded by mazes of chainlink fences and razor wires. We pass through numerous gates: #8, #9, #32, #29, #17, #16. As if inside a institutionalized forrest, I could not yet find my way out without my guide. I haven't honed my instincts enough, yet; maybe next week. At each juncture, one of many gates slide open as if by magic. Security observes us from above. Two females slowing walking, careful not to move with too much purpose or mission; we wouldn't want to be seen as a threat. We are seeking an opportunity to sit in silence with a group of men who label this as some of the only silence they experience inside this fortress. 

I've continued my work with the five silent structures of Fort Lawton. Videographer Jack Leonard has rendered old video I took in 2015 to create a mock-up of a four channeled installation.  Each video will be projected on one of four walls of an enclosed room. When you step inside the room you would be virtually transported outside, surrounded by the four walls of a structure whose exterior is publicly maintained with care and yet whose interior is inaccessible and uninhabitable. The doors are locked with a dozen deadbolts. The windows have metal and plexiglass facades. Where I am able to peer through the foggy yellow plexiglass, I can see the floors inside covered with broken glass, dust so think it looks like dirt and cobwebs, so many cobwebs. The air inside must be stagnant. I wonder, should the final videos be filmed during four different seasons?  I wonder, do pedestrians ever consider the silence inside these structures. And I wonder, is representation enough for me? 

What would make absence more visible?  What would cause a person to pause and question how permeable there own interior world is to the external one?  What might inspire someone to question personal, structural and systematic incarceration? And would they consider the actions that led to this moment?

Who do we choose to let in?

 

MORE: TESTS (from THE LAB)
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Silent structures: A performance score

The following text is an excerpt from the performance score for my Aug, 23 2014 work, Five Silent Structures

1. How do our daily rituals activate a building?
2. What is lost when a space is constrained?
3. How does a structure (a home, a shelter, a refuge) transform our bodies.
4. How do our bodies and the spaces we inhabit break silence? 


The body is
:  building. structure. flesh. waiting. being. past. future
The building is:  body. structure. canopy. awaiting. being. history. tomorrow

The body is a building.  A building is a body. 

We are extensions of the buildings we inhabit, the places we know through repetition and time.   Through our daily lives we enact the process of being with these spaces.  Through this performance we will enact the process of being with these spaces attentively.  The Fort Lawton structures are restricted, vacant, and empty.  They contain histories of use but are now silently observing the world, patient and overlooked by most.  Create silent spaces in yourself that mirror the spaces within these buildings.  Stand with them as you might stand with a dear friend experiencing deep struggle, a family member undergoing incarceration, or a loved one incarcerated: constrained by limitations that prevent them from enacting their basic humanity.  Become observant, patient, perceptive, generous, and open.

HISTORY: Fort Lawton is a place of watch.  To be of watch over the sea.  To protect.  To guide.  A community which shares a single mission. 

AIMS: Listen.  Observe

PROMPTS:
-Move in straight lines
-Stop, slow.  Turn. Always use intentional rotation
-Non-striving
-Eyes slightly downward OR on the structure
-With each turn, minimum 30 seconds still.  Only head and eyes shift, slightly and intentionally
-Once a parallel begins, must move the entire duration of a structure.  Keeping distance between the same at all moments
-Only look up/ at structure when facing it with your shoulders and heart
-Enter a door at an exact 90 degree angle.  Be present with it, silent and non-moving for at least 30 seconds.  Touch optional.
-Must leave building after approach?
-Be as a rolling video camera is: attentively and without judgement.  Yet, have the investment of someone who knows each structure as a builder might, or a parent who birthed this structure and cares for it like a child.

"make meaning from the fragments we get, which are also all we get" -Anne Carson.


MORE: ACTIONS (from THE LAB)
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Short Talk on Housing

For days these words have been resting on my tongue, slowly dissolving.
The lines have begun to settle into my hips. 

Here is one thing you can do if you
have no house. Wear several hats -
maybe three, four. In the event of rain
or snow, remove the one(s) that get(s)
wet. Secondly, to be a householder is a
matter of rituals. Rituals function
chiefly to differentiate horizontal from
vertical. To begin the day in your house
is to ‘get up’. At night you will ‘lie
down’. When old Tio Pedro comes
over for tea you will ‘speak up’, for
these days his hearing is ‘on the
decline’. If his wife is with him you will
be sure to have ‘cleaned up’ the
kitchen and parlour so as not to ‘fall’ in
her opinion. Watching the two of
them, as they sit side by side on the
couch smoking one cigarette, you feel
your “heart lift’. These patterns of up
and down can be imitated, outside the
house, in vertical and horizontal
designs upon the clothing. The lines
are not hard to make. Hats do not
need to be so decorated for they will
’pile up’ on your head, in and of them-
selves, qua hats, if you have understood
my original instruction.
— "Short Talk on Housing" by Anne Carson

MORE: RESEARCH (from THE LAB)
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Horizon: Intimate distance

Between my body and the horizon stretches an indeterminate distance and infinite time. Simultaneously, I embody it.  My feet rest on earth.  My head, the sky.  I am within the horizon, yet it is unreachable.

The horizon (or skyline) is the apparent line that separates earth from sky, the line that divides all visible directions into two categories: those that intersect the Earth’s surface, and those that do not. At many locations, the true horizon is obscured by trees, buildings, mountains, etc., and the resulting intersection of earth and sky is called the visible horizon. When looking at a sea from a shore, the part of the sea closest to the horizon is called the offing.[1] The word horizon derives from the Greek “ὁρίζων κύκλος” horizōn kyklos, “separating circle”,[2] from the verb ὁρίζω horizō, “to divide”, “to separate”,[3] and that from “ὅρος” (oros), “boundary, landmark”.[4]
— Wikipedia

Three types of horizon (from Wikipedia).

Poet Ann Lauterbach continues in her article "The Thing Seen":

Indeed, as the Internet continues to flatten time and space into a scan that erases the “horizon” (the classical metaphor of both spatial depth and temporal aspiration), young artists are faced with a deracinated landscape. How to steady this mobile map, in which one’s own presence-one’s personhood-is without discernible evidence or local? ....[Artists] need to find ways to claim a physical, embodied presence within the increasingly dematerialized modality of connection.
— Ann Lauterbach. Art School: Propositions for the 21st Century

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